In its conceptual core, Marxism is a form, flosoficamente funds, including coherent knowledge ( begrifflich ), which aims at a point in the whole world knowledge. His ultimate goal is to change the world - in \u0026lt;cogliere thought all of the sopo mondo, to change all of a mondo>, change in order to achieve a world fit for human consumption. Son to reject all reports of annihilation, of suffering and subjugation. 'Philosophically based' thinking is this because every package reflect on their assumptions, because it takes place in a coherent methodology and come to a knowledge of everything, because its reasoning derived 'from the foundations'. E 'conceptualize the totality of a relationship, essentially non-metaphysical (objectively existing), but thought of as something radically historical.: as an entire historical world particular, which can always be designed in a historical perspective. It is only approximate, all of the historical process as a succession of worlds human history, as well as the series of natural processes, have its basis in human history. The representation of a totality of relationships in the sense of traditional metaphysics as a whole-is-existent Marxist thought to be abandoned. Such thinking, in fact, be understood-and the most radical post-metaphysical-like . The knowledge of all the connexons is impossible to break out of the historical-speculative-as knowledge of reality 'in-sé'. It is not possible, at least, without a renewal of the metaphysical presuppositions. So even the knowledge of a particular historical world, the historical details of a totality of connections needs certain assumptions. To these belongs to the uniqueness of a constellation of historical knowledge is scientific in the sense that cultural caratterizante a certain time (the scientific knowledge as part of that cultural). From the perspective of Marxism, the philosophy is so little independent science, it is how little experience. Certainly, the construction of a totality of relations is 'transempirica', in the same way that must rise above immediate experience, but this construction can not be in any sense independent of experience: experience as a social praxis is the fundamental condition, because thought can build.
- Marxism is, in the words of Gramsci, practical vision of the world, philosophically based , which is built in relation with the philosophy developed scientifically, but also with the 'spontaneous philosophy' of consciousness. Marxist philosophy is the philosophy of praxis in the sense that at its core is the theory-praxis relationship. What are the margins in traditional philosophy, stands now at the center. The theory-practice relationship is at the heart of the transformation, which complements the new Marxism philosophically. What distinguishes the Marxist philosophy from all others is that the knowledge of everything, with full evidence, the nature of half: half of the changed relationship to worldly (in the sense of the eleventh thesis on Feuerbach) . Equally, however, this knowledge is not is nothing accidental, that might be neglected - rather, it is conditio sine qua non of change in the world. The theory is a condition of practice. 's why our main which has a specific and systematic, which is independent, the aim of a knowledge of the world, which embraces everything, should be pursued as a condition for changing the world.
- 'perspectivist history of thought' means, in terms of theoretical knowledge and the recognition of the principle of relativity of human knowledge . In consequence of this principle, "the limits of accuracy nosta knowledge of the absolute objective truth historically conditioned (Lenin). The absolute truth (the full and adequate reflection of reality in consciousness, as a single connection) exists only as a regulative idea of \u200b\u200bknowledge. All truth is historically conditioned date, then, is relative: derived from the historical and social point, from which it derives its wording. Therefore, there is a process of knowledge progredient, which is infinitely and inextricably linked all'interminabilità the historical process. All knowledge is finite date, PECH is immersed in this process and try to reflect one side. It is also increasingly in danger of being abandoned in the name of a better understanding.
- In-principle theoretical conscitivo dela relativity there are consequences to be drawn. The ongoing critical reflection should be considered a fundamental methodological principle of Marxism. In that belong to the principle already reached on a verification, review (in the sense of a new survey, a new observation), further development on the basis of Qantar was verified. But this question also includes the rigorous review of presuposti, as the results of thinking.
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